Make it your MASTERPIECE

Developing an authentic lifestyle--one that truly reflects what is important to you in all areas of life--is a work of art. It is your personal statement to the world. Are you creating your masterpiece with both the intention and attention a great artist gives her creation?

Reflecting on the ideas and manipulating the materials over time, the artist begins to clarify the vision and, as the piece emerges, watches, refining her ideas, adding this, discarding that, reworking, until the materials begin to match the vision. Once the realization of the dream is glimpsed, work accelerates, and joy and passion carry the piece to completion. Isn’t that much like our lives?

Few artists receive their inspiration from attempting to fulfill someone else’s idea of what the clay, paint, rock, notes, words, fabric or wood might become. Imitation in art is only the tool of the student as the techniques are learned. The truly authentic work of art must come from within the artist, through the techniques and media, into reality.

Similarly, you cannot live the dreams of your parents, the desires of your friends or the visions of another with passion and integrity.

Great artists understand that their art is their personal expression, and is, therefore, unique. The artist values the medium for its potential to express the idea. The artist works diligently with it-- keeping the vision in view, making small adjustments, learning new techniques, experimenting--until the vision emerges in concrete form and becomes an extension of the artist. It is visible then to all who care to look. The piece bears the artist’s name and influences all who view it.

Sometimes, pieces do not please the artist and they are reworked, painted over, melted down, unraveled. These pieces have great inherent value. The artist’s vision is clarified, the materials better understood. This contributes much to the next project, the next work of art.

Sometimes, pieces become a legacy and influence many by their existence. These are the authentic works, the true expressions of the artist. These are the quality pieces, as Willa A. Foster, says, “Quality is never an accident; it is the result of high intention, sincere effort, intelligent direction and skillful execution; it represents the wise choice of many alternatives.”

You want your life to be of quality, filled with wise choices. Therefore, approach it with high intention, sincere effort, intelligent direction and skillful execution.

When creating a work of art, you must be present with it, fully engaged each moment, totally absorbed by the possibility you are actualizing and the potential you are exploring. This intense focus is required if you are not to be distracted by the myriad of seductive, and easy to justify diversions. It is a powerful process uplifting, inspiring, sometimes frustrating, satisfying, and, most of all, creative. When you are making a success of something, it s not work. It‘s a way of life.

Now, if by chance, you are thinking that viewing your life as a work of art, or a lofty contribution to the world, is impractical compared to a factual time-management, goal-oriented, bottom-line approach, please consider this. Every successful business, organization and corporation has two types of leaders, visionaries and administrators. Both are required. You need to be both visionary and administrator in your own life, to live a life of integrity, of wholeness.

RESTORATION

We all know the parable of the prodigal son and how many sermons have been preached about repentance, from that parable. We are told that 'he came to himself and said, I will arise and go to my father, and will say unto him, Father, I have sinned against heaven and in thy sight.' In preaching, we speak of this as the first step in a changed life-as conversion, as repentance, confession, returning to God. But, as this is the first step for the prodigal, we must remember that this is also the step to be taken by His erring children-by all the ninety-nine 'who need non-repentance ,' or think they do not. Those Christians who do not understand how wrong their low religious life is must be taught that this is sin-unbelief; and that it is as necessary that they should be brought to repentance as the prodigal. You have heard a great deal of preaching repentance to the unconverted; but I want to try to preach it to God's children. We have a picture of so many of God's children in that elder brother. What the father told him, to bring about a consideration of the love that He bore him, just as he loved the prodigal brother, thus does God tell to us in our contentedness with such a low life: -'You must repent and believe that I love you, and all that I have is thine .' He says, 'By your unbelief, you have dishonored me, living for ten, twenty, or thirty years, and never believing what it was to live in the blessedness of My love. You must confess the wrong you have done Me in this, and be broken down in contrition of heart just as truly as the prodigal.'

There are many children of God who need to confess, that though they are His children, they have never believed that God's promises are true, that He is willing to fill their hearts all the day long with His blessed presence. Have you believed this? If you have not, all our teaching will be of no profit to you. Will you not say, 'By the help of God, I will begin now a new life of faith, and will not rest until I know what such a life means. I will believe that I am every moment in the Father's presence, and all that He has is mine?'

May the Lord God work this conviction in the hearts of all cold believers. Have you ever heard the expression, 'a conviction for sanctification?' You know, the unconverted man needs a conviction before conversion. So does the dark-minded Christian need conviction before, and in order for sanctification, before he comes to a real insight to spiritual blessedness. He must be convicted a second time because of his sinful life of doubt, and temper, and un-lovingness . He must be broken down under that conviction; then there is hope for him. May the Father of mercy grant all such that deep contrition, so that they may be led into the blessedness of His presence, and enjoy the fullness of His power and love!

IS LOVE AN EMOTION?

Very often people confuse love and emotion. They are not the same, although there is a connection, because love is the highest expression of which we are capable, and it would be strange, therefore, if our emotions were not affected in some way. They may well be, although the effect on them can be felt as either positive or negative, and we have all had both kinds of these experiences.

Yet love essentially transcends the emotions and, in its essence, is fundamentally an act of will. (It should be noted in passing that, while in the world in which we live, "love" is frequently used as a synonym for "sex", love has no necessary connection in with sexual act). That act of will is quite independent of what we feel at the time we express love. Indeed, it could be argued that the expression of love is purer the lower is the involvement of our emotions. On the other hand, one could even more strongly argue that our expression of love is greater the greater the negative emotion we are feeling at the time we make the act of love (in the sense that what we are feeling is nothing like what we might imagine love for the other person to be).

When Jesus died on the cross he was certainly not having warm, gooey feeling. He was in dreadful pain: he had been scourged twice, had the crown of thorns thrust upon his head, made to carry his cross in a very weakened state, nailed through his feet and hands, and was then hanging in a position which constantly threatened to cause his suffocation. (They broke the legs of men crucified to prevent them raising themselves up in order to breath). His death was anact of love, the ultimate act of love, but it was also an act of will. We need only reflect on his inner struggle in the Garden of Gethsemane, in seeking only to comply with his Father’s will, to appreciate that.
At one level he was putting into practice his own teachings:

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (Matthew 7:12).

It sums up the Law and the prophets because it is God’s ultimate law. If we are ever in any doubt as to how we should act in order to love another, we need only ask ourselves how we would desire them to act, were we in the same situation. The answer has nothing to do with how we feel. Indeed, if the situation is one in which we consider we have been, or are being, injured, it is likely that our feelings will be telling us to do exactly the opposite!

As Christians, we have taken up an option. Above anything else, it is an option of Love and it is therefore an option to love. We have no choice in the matter — whatever the matter happens to be. If it happens that our emotions are tending to move us in the same direction as our will, that is merely an accidental benefit. We are certainly glad of it because it makes our actions easier.

But we are never called to be people who are controlled by their emotions: that is to be enslaved by a facility which should be at our service in making decisions, decisions which we are led to and which are determined by the Holy Spirit. Indeed, theologians explain to us the nature of the Holy Spirit as being the love which exists between the Father and the Son.

Hence, when we are led by the Spirit we are led by love, and emotions do not enter into it.

Tierra de Maria, First Saturday Healing Mass, January 2010